Weekly Bible Readings

Readings for Thanksgiving Eve, Nov. 25, 2020

Old Testament Reading – Deuteronomy 8:1-10

Epistle Reading – 1 Timothy 2:1-4

Gospel Reading – Luke 17:11-19


Readings for Last Sunday in the Church Year, Nov. 22, 2020

Old Testament Reading – Ezekiel 34:11-16, 20-24

Epistle Reading – 1 Corinthians 15:20-28

Gospel Reading – Matthew 25:31-46


Readings for 24th Sunday After Pentecost, Nov. 15, 2020

Old Testament Reading – Revelation 7:9-17

Epistle Reading – 1 Thessalonians 5:1-11

Gospel Reading – Matthew 25:1-13


Readings for 23rd Sunday After Pentecost, Nov. 8, 2020

Old Testament Reading – Amos 5:18-24

Epistle Reading – 1 Thessalonians 4:13-18

Gospel Reading – Matthew 25:1-13


Readings for All Saints’ Day, Nov. 1, 2020

Old Testament Reading – Revelation 7: 9-17

Epistle Reading – 1 John 3: 1-3

Gospel Reading – Matthew 5:1-12


Readings for Reformation Sunday, Oct. 25, 2020

Old Testament Reading – Revelation 14:6-7

Epistle Reading – Romans 3: 19-28

Gospel Reading – Matthew 11:12-19


Readings for  Feast of St. Jude, The Evangelist, Oct. 18, 2020

Old Testament Reading – Isaiah 45:1-7

Epistle Reading – 1 Thessalonians 1:1-10

Gospel Reading – Matthew 22:15-22


Readings for  Pentecost 19, Oct. 11, 2020

Old Testament Reading – Isaiah 25:6-9

Epistle Reading – Philemon 4:4-13

Gospel Reading – Matthew 22:1-14


Readings for Feast of Blessed St. Francis of Assisi, Oct. 4 2020

Old Testament Reading – Isaiah 5:1-7

Epistle Reading – Philemon 3:4b-14

Gospel Reading – Matthew 21:33-46


Readings for  Pentecost 17, Sept. 27, 2020

Old Testament Reading – Ezekiel 18:1-4, 25-32

Epistle Reading – Philemon 2:1-18

Gospel Reading – Matthew 21:23-27


Readings for  Pentecost 16, Sept. 20, 2020

Old Testament Reading -Isaiah 55:6-9

Epistle Reading – Philemon 1:12-14, 19-30

Gospel Reading – Matthew 20:1-6


Readings for  Pentecost 15, Sept. 13, 2020

Old Testament Reading -Genesis 50:15-21

Epistle Reading – Romans 14:1-12

Gospel Reading – Matthew 18:21-35


Readings for  Pentecost 14, Sept. 6, 2020

Old Testament Reading -Ezekiel 33:7-9

Epistle Reading – Romans 13:1-10

Gospel Reading – Matthew 18:1-20


Readings for  Pentecost 13, August 30, 2020

Old Testament Reading – Jeremiah 15:15-21

Epistle Reading – Romans 12:9-21

Gospel Reading – Matthew 16:21-28


Readings for  Pentecost 12, August 23, 2020

Old Testament Reading –  Isaiah 51:1-6

Epistle Reading – Romans 11:33–12:8

Gospel Reading – Matthew 16:13-20


Readings for  Pentecost 11, August 16, 2020

Old Testament Reading –  Isaiah 56:1,6-8

Epistle Reading – Romans 11:1-2, 13-15, 28-32

Gospel Reading – Matthew 15:21-28


Readings for  Pentecost 10, August 9, 2020

Old Testament Reading – Job 38:4-18

Epistle Reading – Romans  10:5-17

Gospel Reading – Matthew 14:22-33


Readings for  Pentecost 9, August 1, 2020

Old Testament Reading – Isaiah 55:1-5

Epistle Reading – Romans  9:1-13

Gospel Reading – Matthew 14:13-21


Readings for  Pentecost 8, July 26, 2020

Old Testament Reading – Deuteronomy 7:6-9

Epistle Reading – Romans  8:28-39

Gospel Reading – Matthew 13:44-52


Readings for  Pentecost 7, July 19, 2020

Old Testament Reading – Isaiah 44:6-8

Epistle Reading – Romans  8:18-27

Gospel Reading – Matthew 13:24-30, 36-43.


Readings for  Pentecost 6, July 12, 2020

Old Testament Reading – Isaiah 55:10-13

Epistle Reading – Romans 8:121-17

Gospel Reading – Matthew 13:1-9, 18-23


Readings for  Pentecost 5, July 5, 2020

Old Testament Reading – Zechariah 9:9-12

Epistle Reading – Romans 7:14-25

Gospel Reading – Matthew 11:25-30


Readings for  Pentecost 4, June 28, 2020

Old Testament Reading – Jeremiah 28:5-9

Epistle Reading – Romans 7:1-13

Gospel Reading – Matthew 10:34-42


Readings for  Pentecost 3, June 21, 2020

Old Testament Reading – Jeremiah 20:7-13

Epistle Reading – Romans 6:12-23

Gospel Reading – Matthew 10:5a, 21-33


Readings for  Pentecost 2, June 14, 2020

Old Testament Reading – Exodus 19:2-8

Epistle Reading – Romans 5:6-15

Gospel Reading – Matthew 9:35-10:8 (9-20)


Readings for Trinity Sunday, June 7, 2020

Old Testament Reading – Genesis 1:1-2, 4a

Epistle Reading – Acts 2: 14a, 22-36

Gospel Reading – Matthew 28:16-20


Readings for Day of Pentecost, May 31, 2020

Old Testament Reading – Numbers 11: 24-30

Epistle Reading – Acts 2: 1-21

Gospel Reading – John 7: 37-39


Readings for Armed Forces Sunday, May 24, 2020

Old Testament Reading – Act 1:12-26

Epistle Reading – 1 Peter 4:12-19, 5:6-11

Gospel Reading – John 17:1-11


Readings for Easter 6, May 17, 2020

Old Testament Reading – Act17:16-31

Epistle Reading – 1 Peter 23:13-22

Gospel Reading – John 14:15-21


Readings for Easter 5, May 10, 2020

Old Testament Reading – Acts 6:1-9, 7:2a, 51-50

Epistle Reading – 1 Peter 2:2-10

Gospel Reading – John 14:1-14


Readings for Easter 4, May 5, 2020

Old Testament Reading – Acts 2:42-47

Epistle Reading – 1 Peter 2:19-25

Gospel Reading –  John 10:1-10


Readings for Easter 3, April 26, 2020

Old Testament Reading – Acts 2:14, 36-41

Epistle Reading – 1 Peter 1:17-25

Gospel Reading – Luke 24:13-35.


Readings for Easter 2, April 19,2020

Sermon – Jesus Is Here – My Jesus Is Here! Text: John 20:19-29

Acts 5:29-42 English Standard Version (ESV)

But Peter and the apostles answered, “We must obey God rather than men. The God of our fathers raised Jesus, whom you killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.”

When they heard this, they were enraged and wanted to kill them. But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. And he said to them, “Men of Israel, take care what you are about to do with these men. For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail;  but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.

Psalm 148 English Standard Version (ESV)

Praise the Name of the Lord

Praise the Lord!
Praise the Lord from the heavens;
praise him in the heights!
Praise him, all his angels;
praise him, all his hosts!

Praise him, sun and moon,
praise him, all you shining stars!
Praise him, you highest heavens,
and you waters above the heavens!

Let them praise the name of the Lord!
For he commanded and they were created.
And he established them forever and ever;
he gave a decree, and it shall not pass away.

Praise the Lord from the earth,
you great sea creatures and all deeps,
fire and hail, snow and mist,
stormy wind fulfilling his word!

Mountains and all hills,
fruit trees and all cedars!
Beasts and all livestock,
creeping things and flying birds!

Kings of the earth and all peoples,
princes and all rulers of the earth!
Young men and maidens together,
old men and children!

 Let them praise the name of the Lord,
for his name alone is exalted;
his majesty is above earth and heaven.
He has raised up a horn for his people,
praise for all his saints,
for the people of Israel who are near to him.
Praise the Lord!

1 Peter 1:3-9 English Standard Version (ESV)

Born Again to a Living Hope

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.

John 20:19-31 English Standard Version (ESV)

On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.”  When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”  And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.


Pastor Binz Sermon, Palm Sunday, April 5th [plus Appointed Lectionary Readings]

Sermon Title – The Patience of Our LORD.

Text: John 12:12-19

Readings for Palm Sunday

Old Testament Reading – Isaiah 50:4–9

The Lord GOD has given me
the tongue of those who are taught,
that I may know how to sustain with a word
him who is weary.
Morning by morning he awakens;
he awakens my ear
to hear as those who are taught.
The Lord GOD has opened my ear,
and I was not rebellious;
I turned not backward.
I gave my back to those who strike,
and my cheeks to those who pull out the beard;
I hid not my face
from disgrace and spitting.
But the Lord GOD helps me;
therefore I have not been disgraced;
therefore I have set my face like a flint,
and I know that I shall not be put to shame.
He who vindicates me is near.
Who will contend with me?
Let us stand up together.
Who is my adversary?
Let him come near to me.
Behold, the Lord GOD helps me;
who will declare me guilty?
Behold, all of them will wear out like a garment;
the moth will eat them up.


Epistle Reading – Philippians 2:5–11

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, 10so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Gospel Reading – John 12:12–19

The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” And Jesus found a young donkey and sat on it, just as it is written,
“Fear not, daughter of Zion;
behold, your king is coming,
sitting on a donkey’s colt!”
His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. The reason why the crowd went to meet him was that they heard he had done this sign. So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”


Pastor Kerr’s Sermon 29 March 2020 [plus Appointed Lectionary Readings]

Sermon Title – He Whom You Love Ill

Text John 11:1-45

Readings for the Fifth Sunday in Lent

Old Testament Reading – Ezekiel 37:1–14

The hand of the Lord was upon me, and he brought me out in the Spirit of the Lord and set me down in the middle of the valley; it was full of bones. And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. And he said to me, “Son of man, can these bones live?” And I answered, “O Lord God, you know.” Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live. And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.”

So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone. And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe on these slain, that they may live.” So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.

Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are clean cut off.’ Therefore prophesy, and say to them, Thus says the Lord God: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people. And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the Lord; I have spoken, and I will do it, declares the Lord.”

Psalm 130; antiphon: v. 7

Out of the depths
I cry to you, O Lord!
O Lord, hear my voice!
Let your ears be attentive
to the voice of my pleas for mercy!

If you, O Lord, should mark iniquities,
O Lord, who could stand?
But with you there is forgiveness,
that you may be feared.

I wait for the Lord, my soul waits,
and in his word I hope;
my soul waits for the Lord
more than watchmen for the morning,
more than watchmen for the morning.

O Israel, hope in the Lord!
For with the Lord there is steadfast love,
and with him is plentiful redemption.
And he will redeem Israel
from all his iniquities.


Epistle Reading – Romans 8:1–11

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.

You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.


Gospel Reading – John 11:1–45

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him.” After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will recover.” Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. Then Jesus told them plainly, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

Now when Jesus came, he found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to console them concerning their brother. So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” And when she heard it, she rose quickly and went to him. Now Jesus had not yet come into the village, but was still in the place where Martha had met him. When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus wept. 36So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” When he had said these things, he cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him.